"Zomi cih bang omlo" cih bang omlo hi

[Taang Sianpu]

"...Zomi cih bang om kei..." cih leuleu pen a lamdang in na ngaihsun kei un. Mittawh, thumulo, khuamulote kampau hi in a hehpih huai uh hi a, huh ding, panpih ding hi zaw hi. Kuala Lumpur, Brickfield khong ah zong mittaw tam mahmah uh in, lam a pai uh ciang en i ot zawk kei leh ong phukha ding dan uhhi miau mawk uh hi. Khua mu vetlo in a bil uh (sense of hearing) tam zat mahmah uh hi. Tua a zak thu uh bel a man ahih ding thupi a, a thu zak uh a man kei khak mawk leh bel, khua lah mukhia mahmah lo ahih man un hahpih huai sawnsawn ding hi. Bang hang hiam cih leh...

A suahtung a kipan mittaw khat in "ni leh kha" (sun and moon) cih bang om ngei kei bang hang hiam cih leh mu ngeilo kahih man hi... acih tawh kibang hi.

One's belief or disbelief won't change the existence of sun & moon. Likewise, your agreement or disagreement won't make any different for the existence of Zomi as a historic racial identity since time immemorial.

"Zomi cih bang om ngei kei, om kei..." aci a om lai na theih khak zenzen a leh, (koi koi ah), a tung a ka lai gelh tomno pen copy and paste in nana puaksak kawikawi un